WHAT WE BELIEVE
HISTORY // DOCTRINE // BELIEFS
WE BELIEVE that there is one living and true GOD, eternally existing in three persons: The Father, the Son, and the Holy Spirit, equal in power and glory; that this triune God created all, upholds all, and governs all things. (Genesis 1:1; Deuteronomy 6:4; Isaiah 44:8 and 48:16; Matthew 28:19-20; John 10:30; Hebrews 1:3).
WE BELIEVE that the scriptures of the Old and New Testaments are the Word of God, fully inspired without error and the infallible rule of faith and practice. The Word of God is the foundation upon which the church operates and is the basis for which the church is governed. We believe that the Word of God supersedes any earthly law that is contrary to the Holy Scriptures. It is from God’s Word that we establish our doctrine and Statement of Faith. (Isaiah 28:13; Nehemiah 8:8; John 17:17; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:23-25; 2 Peter 1:3-4 and 1:21).
WE BELIEVE in the person of God the Father, an infinite, eternal, personal Spirit, perfect in holiness, wisdom, power and love; that He concerns Himself mercifully in the affairs of men; that He hears and answers prayer; and that He saves from sin and death all those who come to Him through Jesus Christ. (Deuteronomy 33:27; Psalms 90:2; Psalms 102:27; John 3:16 and 4:24; 1 Timothy 1:17; Titus 1:3).
WE BELIEVE in the person of Jesus Christ, God’s only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles and teachings, His substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people and personal, visible return to earth. (Isaiah 7:14; Micah 5:2; Matthew 1:23; Mark 16:19; Luke 1:34-35; John 1:1-2, 8:58 and 11:25; 1 Corinthians 15:3-4; 1 Timothy 3:16; Hebrews 1:8; 1 John 1:2; Revelation 1:8).
WE BELIEVE in the person of the Holy Spirit, Who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify and empower for ministry all who believe in Christ; (Acts 1:8; 2 Corinthians 3:18; John 16:8-11; Romans 8:26 and 15:13,16; Hebrews 9:14)
WE BELIEVE that all people are sinners by nature and choice, falling short of God’s standard and breaking His commandments - and therefore are under God’s righteous judgment. Yet God saves and gives new life to all who come to Him in repentance and faith, trusting in the Person and work of Jesus Christ. At the cross, Jesus Christ died in our place as our substitute, absorbing God’s wrath that should have come upon us. Because Jesus died for the sins of the world the invitation to believe is open to all, and whoever desires may come unto Jesus for new life and the forgiveness of sins. (Romans 3:23; Acts 3:19; Acts 20:21; Ephesians 2:1-3; Ephesians 2:8-9; 1 John 2:2; John 3:16; Matthew 11:28; Revelation 22:17).
WE BELIEVE the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding helper, teacher, and guide. (John 6:13, 14:16-17 and 16:8-11; Romans 8:26). We believe in the present ministry of the Holy Spirit and in the exercise of all biblical gifts of the Spirit according to the instructions given to us in 1 Corinthians 12-14. (1 Corinthians 14).
About the Church
WE BELIEVE in the universal church, the living spiritual body, of which Christ is the head and all who are born again are a part of the Body of Christ. (1 Corinthians 12:12-13; Ephesians 4:15-16).
WE BELIEVE that the Lord Jesus Christ instituted two ordinances for the church: (a) full immersion water baptism of believers, and (b) the Lord’s Supper. (Matthew 28:19; Luke 22:19-20; Acts 2:38; 1 Corinthians 11:23-26). We also believe that the Lord Jesus Christ validated the ordinance of marriage. (Matthew 19:4-5 and John 2:1-11).
About God’s Plan for the Future
WE BELIEVE in the Second Coming of Jesus Christ which is His personal, visible return to earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless separation of the wicked. (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20:11-15).
WE BELIEVE in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth. (Isaiah 26:20; Matthew 24:29-31; Luke 21:36; Romans 1:18 and 5:9; 1 Thessalonians 1:10, 4:13-16 and 5:9; 2 Peter 2:7-9; Revelation 3:10, 5:7-10 and 7:13-14).
WE BELIEVE in a literal Heaven and a literal Hell and that all those who place their faith, hope and trust in Jesus Christ will spend eternity in Heaven with the Lord, while those who reject Jesus’ free gift of salvation will spend eternity separated from the Lord. (Psalm 9:17; Matthew 5:3, 5:22, 18:9 and 25:31-34; Mark 9:42-49; Luke 12:5; John 3:18; Hebrews 12:23; 1 Peter 1:4; Revelation 14:10-11 and 20:11-15).
WE BELIEVE in what is termed “The Apostles’ Creed” as embodying all the fundamental doctrines of orthodox evangelical Christianity.
WE BELIEVE church government should be simplistic rather than a complex bureaucracy, and we depend on the Holy Spirit to lead, rather than fleshly promotion.
WE BELIEVE the worship of God should be fruitful, edifying, inspirational, and intelligent. We give great place to music in our worship, and we seek to preach/teach the Word of God in such a way that it can be understood and applied as we seek to grow in walk wit Lord.
WE BELIEVE that spiritual gifts are active today, and for the building up of the body of Christ, but do not practice speaking in tongues during worship or when a Bible study is in process because we do not believe the Holy Spirit interrupts Himself.
WE BELIEVE the Bible teaches both the sovereignty of God and the responsibility of mankind, thus we neither Five-Point Calvinists nor Arminians. We seek to avoid any theological system of belief that goes beyond the written Word of God and divides the body of Christ.
WE BELIEVE that God’s Word is sufficient, thus we do not embrace “positive confession” (the faith movement belief that God can be commanded to heal or work miracles according to man’s will or measure of faith); human prophecy that supersedes Scripture; the overemphasis of spiritual gifts, experiential signs and wonders to the exclusion of Biblical teaching, or that true Christians can be demon-possessed.